| BACKGROUND | | | | may be visual (pertaining to the eye), olfactory (smell), |
| Muslim educationists feel it is reasonable for students | | | | tactile (touch), auditory (hearing), or gustatory (taste). |
| to try to make the Quran as a much a part of their | | | | As mentioned above, there are images which are |
| lives as possible. Thus, they would no doubt consider it | | | | conveyed through the use of figurative language |
| a great achievement if the Quran could be fitted to a | | | | usually using these literary devices- metaphors, similes |
| large extent into any curriculum, especially at Islamic | | | | and symbols. As readers of the Quran, whether in |
| institutions, in any medium of study- including the English | | | | Arabic or in any other language, one needs to identify |
| language and Literature curriculum. | | | | and be able to interpret figurative language so as to |
| It is important for Muslim students to have many | | | | achieve understanding and to be able to extract the |
| opportunities to read and study the Quran along with | | | | deepest meaning of the message of the Quran. |
| their regular coursework. If this is not possible in the | | | | It is important for ESL teachers to find as wide a |
| language of the Quran, which is Arabic, then these | | | | range as possible of literary texts to use in the |
| opportunities should be made available through the | | | | classroom because literary texts exemplify language in |
| translations of the meaning of the Quran in other | | | | daily use. The rich variety of materials or literary texts |
| languages. | | | | can offer a wide range of activities so that the |
| This paper seeks to establish the suitability of using the | | | | students will find pleasure and enjoyment in language |
| English translations of the meaning of the Quran as | | | | and literature studies. |
| literary texts in the teaching of figurative language, | | | | An ESL teacher wants to help learners develop their |
| specifically imagery, to undergraduate ESL students, | | | | proficiency in order to use the target language |
| especially at Islamic institutions. | | | | competently. However, it should not just stop here. The |
| THE CONTRIBUTION OF FIGURATIVE LANGUAGE | | | | teacher should strive to help the learner his/ her ability |
| TO THE FIELD OF ESL | | | | to constructively argue, converse and discuss with |
| Broadly defined and as mentioned by Laurence | | | | native speakers of the target language. |
| Perrine, a figure of speech is any way of saying | | | | According to Earl W. Stevick, “learning a language |
| something other than the ordinary or most direct way. | | | | (or anything else) is a matter of holding onto new |
| Perrine goes on to say that figurative language is | | | | words, new patterns, new skills and meaning” |
| language using figures of speech and it is a form of | | | | (Stevick, 1986:2). Memory is important in language |
| expression that often provides a more effective | | | | learning and memory depends on mental imagery. |
| means of saying what we mean than does direct | | | | In the article, “Imagine if….-Changing Assumptions |
| statement (Perrine, 1983:571). The use of figurative | | | | and Learning Styles Through Imagery,” McGillick |
| language shows mastery in the language. | | | | and Mac Culum say that the mind works with |
| There is no doubt that to learn, understand and use | | | | images. They go on to say that “non- verbal |
| figures of speech, one has to have acquire a good | | | | thinking precedes the development of language and |
| command of the language. Figures of speech enhance | | | | continues to be the most important way of thinking |
| one’s ability to communicate expressively and | | | | throughout life despite the apparent dominance of |
| creatively in English; they enable the language user to | | | | verbal thought”. McGillick and Mac Culum also state |
| prove or display his/her mastery of the English | | | | that ideas that come to the minds of many great |
| language. | | | | thinkers come in the form of images or feelings rather |
| Figurative language is language that contains figures of | | | | than verbal concepts (McGillick and Mac Culum, |
| speech, for example, metaphor, simile, etc. which are | | | | 1993:12). |
| expressions that make comparisons or associations | | | | Quranic imagery from the English language translations |
| meant to be interpreted imaginatively rather than | | | | of the meaning of the Quran can be used as a literary |
| literally. It is reasonable to deduce that figurative | | | | text for the teaching of imagery. Specifically, these |
| language is essentially the language of poetry. Images | | | | Quranic images: |
| that go beyond the fairly simple identifications of | | | | 1)help learners to visualize what is mentioned in the |
| metaphor and simile are called symbols. | | | | Quran to encourage them to do good and avoid evil, |
| As discussed by Perrine, besides the fact that figures | | | | 2)provide a suitable teaching strategy since comparing |
| of speech help one to communicate more effectively, | | | | and contrasting the images are possible, |
| they also help us to exercise our imagination, add | | | | 3)make teaching Quranic content while exploiting the |
| emotional intensity to otherwise merely informative | | | | figurative language in the English language translations |
| statements, and bring imagery into verse which is a | | | | of the meaning of the Quran possible, |
| way to make poetry more sensuous; Figures of | | | | 4) spark interest among students since the Quran is a |
| speech are also a means of concentrating thought | | | | familiar book to Muslim students and for many, it is an |
| and/or feeling, in other words, a way of saying much | | | | important part of their lives. |
| briefly (Perrine, 1983:578). | | | | The techniques used to accommodate the Quranic |
| In the field of ESL, teachers are often on the look-out | | | | images can be advantageous in these aspects: |
| for appropriate literary texts to help students develop | | | | 1)Accessibility. A teacher needs only to make copies |
| their ability in using the English language competently. | | | | of specific verses from the English language |
| Literary texts selected from any of the four major | | | | translations of the meaning of the Quran that are |
| genres (novels, short stories, drama and poetry) are | | | | intended for use for that particular lesson. |
| beneficial to the learner. The English language | | | | 2)The techniques used to teach Quranic images are |
| translations of the meaning of the Quran can be | | | | easy to organize. |
| exploited in some of the courses being taught in the | | | | 3)The techniques used generate a good amount of |
| ESL curriculum to teach both imagery and Islam. The | | | | English language use and communication among |
| figurative language used in the Quran- its metaphors, | | | | students. |
| similes, symbols, etc.- can certainly be looked at in | | | | 4)Quranic images would appeal to the interest of |
| more detail. Translators of the English language | | | | Muslim students, in particular, since studying them is |
| translations of the meaning of the Quran, in striving to | | | | new in ESL. |
| put across the closest meaning they can of the original | | | | CONCLUSION |
| Quran, do not neglect to use figurative language | | | | In the academic setting, especially at Islamic institutions, |
| effectively. | | | | attempts have been made to incorporate Islam into all |
| There are many techniques for teaching a language or | | | | courses. From the discussion in this paper, one is |
| aspects of the language in an ESL classroom . | | | | brought to see that the English language translations of |
| According to D.A. Wilkins, there is no single best way | | | | the meaning of the Quran could make good literary |
| of teaching a language . He says that language | | | | texts for the teaching of figurative language, |
| teaching is a pragmatic business and what works is | | | | specifically imagery, to ESL students at the |
| good, what does not work is bad. Nevertheless, he | | | | undergraduate level. The use of the English language |
| makes the statement that “ the ultimate aim of | | | | Translations of the Quran as literary texts in the ESL |
| learning a second language must generally be to | | | | curriculum would be a sure way of incorporating Islam |
| achieve the same flexibility, the same linguistic | | | | to a larger extent. |
| creativity that the native speaker possesses” | | | | REFERENCES |
| (Wilkins, 1974:3). | | | | Abdullah Yusuf Ali. The Holy Quran. Brentwood, |
| Using appropriate literary texts in the ESL classroom | | | | Maryland:Amana Corp., 1983. |
| can be beneficial to the learner from the perspective | | | | Adeyanju, Thomas K. “Teaching Literature and |
| of both literature and language studies. Literary texts | | | | Human Values in ESL: Objective and Selection”. |
| provide examples of language in use and thus can | | | | English Language Teaching Journal. 32.2 (1978): 113 – |
| reinforce language learning as well as help to sharpen | | | | 8. |
| students’ aesthetic, intellectual and moral sensibilities | | | | Al Ghazali, Muhammad and Hasanah, Umar Ubayd. |
| since literature deals with life and issues in life, human | | | | Kayfa Nata’amalu Ma’al Quran : Mudarasah |
| beliefs, values and concerns. Literature can also help | | | | Bayna Alshaykh. Virginia: International Institute of |
| learners to develop or stimulate a reading habit. | | | | Islamic Thought, 1991. |
| Selecting literary texts for an ESL classroom is the | | | | Allison, D. & Carey, J. “What do university |
| first step in attempting to create a positive relationship | | | | language teachers say about language teaching |
| between the text and the reader. Appropriate literary | | | | research?”. TESL Canada Journal. 24(2007):61-81. |
| texts can help make language teaching and learning | | | | Al-Sha’rawi, Syaykh Muhammad Mitwalli. The |
| easier especially if these texts provide interest, context | | | | Miracles of the Quran. Baker Street, London: Dar |
| and variety for the learner. If the learner is interested in | | | | Al-Taqwa Ltd., 1980. |
| the text, he/she will be motivated to participate in class | | | | Asad, Muhammad. The Message of the Quran. |
| activities. The teacher will then be better able to | | | | Gibraltar: Dar al-Andalus Limited, 1980. |
| organize activities which provide a context for the | | | | Borj, S. “Conditions for teacher research.” English |
| learners to get involved in the literature. Here the | | | | Teaching Forum. 44(2006):22-27. |
| teacher’s aim is to help the learner understand the | | | | Bowen, T. & Marks, J. Inside Teaching. Oxford: |
| language and context of the literary text. Once this is | | | | Macmillan, 1994. |
| achieved, the learners will be confident about delving | | | | Carter, R. & Long, M. Teaching Literature. London: |
| further into the text for a deeper understanding which | | | | Longman, 1991. |
| can stimulate their creativity and make them better | | | | Duff, Alan and Alan Maley. The Inward Ear. |
| able to analyse and evaluate the text itself. The | | | | Cambridge, England: Cambridge University Press, 1989. |
| learner will then be willing to read, explore and study | | | | Frye, Northrop, Sheridan Warner Baker and Geroge B. |
| other literary texts in the target language in and outside | | | | Perkins. The Harper Handbook to Literature. New |
| of the classroom. It is important that the learner enjoys | | | | York: Harper & Row, 1985. |
| interacting with the text because then learning reaches | | | | Khalifa, Mohammad. The Sublime Qur’an and |
| an optimal level. | | | | Orientalism. Essex, England: Longman Group Ltd., |
| When selecting appropriate literary texts, several | | | | 1983. |
| objectives will have to be borne in mind. H.L. Moody | | | | Kramsch, C. Context and Culture in Language |
| discusses at length the selection of literary texts which | | | | Teaching. Oxford: Oxford University Press, 1993. |
| revolves around three aspects- language, psychology | | | | Labom, Jol. Tafsil Ayat AlQuran AlHakim. Lebanon: |
| and background (Moody, 1971:14). Briefly, what can be | | | | Dar Alkitab Alarabi, 1963. |
| expected from the teacher is that he/she should be | | | | Larsen, F.D. Techniques and Principles in Language |
| able to estimate the language capacity or proficiency | | | | Teaching. Oxford: Oxford University Press, 2000. |
| of any group of students and make his/her selection | | | | Lazar, G. Literature and Language Teaching. |
| on that basis. | | | | Cambridge: Cambridge University Press, 1993. |
| In terms of psychology, Moody states that the teacher | | | | Mawdudi, Abul A’la. Toward Understanding |
| should select texts that will appeal to the stage of | | | | Islam. Leicester: Islamic Foundations, 1980. |
| psychological development which a particular class has | | | | Montet, Edward. AlMustadrak. Lebanon: Dar Alkitab |
| reached. For example, at the generalizing stage | | | | Alarabi, 1963. |
| (from16 years of age onwards), students are not only | | | | O’Malley, J.M. & Valdez, P.L. Authentic |
| interested in practical details, but are prepared to | | | | Assessment for English Language Learners: Practical |
| abstract, generalize, to search for the underlying | | | | Approaches for Teachers. New York: Addison |
| causes of phenomena to make moral judgements, and | | | | Wesley, 1996. |
| generally, to philosophize. | | | | Oxford, R. Language Learning Strategies around the |
| Concerning the background aspect of selecting literary | | | | World: Cross-cultural Perspectives. Manoa: University |
| texts, Moody makes the point that literature offers one | | | | of Hawaii Press, 1996. |
| of the best possible ways for people living in one | | | | Peregov, S.F. & Boyle, O.F. Reading, Writing, and |
| environment to learn something of the lives and | | | | Learning in ESL. New York: Addison Wesley Longman, |
| problems of people in other parts of the world; and it is | | | | 2001. |
| the teacher’s responsibility to be able to guide his | | | | Perrine, Laurence. Literature – Structure, Sound |
| her students through the changing scenes of life in | | | | and Sense – 4th Edition. New York: Hartcourt |
| whatever text the teacher chooses. | | | | Brace Jovanovich, 1983. |
| It is important that a teacher lists his/her objectives | | | | Pickthall, M. Marmaduke. The Meaning of the Glorious |
| before selecting a literary text because as Thomas K. | | | | Koran. New York: Mentor Books, 1963. |
| Adeyanju says, “the whole process of outlining our | | | | Richards, J.C. & Nunan, D. Second Language |
| objectives as clearly as we can is to guide us in | | | | Teacher Education. Cambridge: Cambridge University |
| choosing the literary materials that can best achieve | | | | Press, 1990. |
| them” (Adeyanju,1978:136). | | | | Richards, J. & Rodgers, T.S. Approaches and |
| THE USE OF ENGLISH LANGUAGE | | | | Methods in Language Teaching: A Description and |
| TRANSLATIONS OF THE MEANING OF THE | | | | Analysis. (2nd ed.). New York: Cambridge University |
| QURAN TO TEACH IMAGERY TO ESL | | | | Press, 2001. |
| STUDENTS | | | | Stevick, Earl W. Images and Options in the Language |
| The Quran contains an abundance of imagery. | | | | Classroom. Cambridge, England: Cambridge University |
| Imagery as a general term covers the use of | | | | Press, 1986. |
| language to represent objects, actions, feelings, | | | | Von Denffer, Ahmad. Ulum Al-Quran, An Introduction |
| thoughts, ideas, states of minds and any sensory or | | | | to the Sciences of the Quran. Leicester: The Islamic |
| extra-sensory experience. Many Quranic images are | | | | Foundation, 1985. |
| conveyed literally. These constitute descriptive imagery | | | | Wilkins, D.A. [David Arthur] Second Language |
| whereby they clarify or give a vivid picture of | | | | Learning and Teaching. London: Edward Arnold, 1974. |
| something. Then, there are images which are | | | | Woodward, T. Models and Metaphors in Language |
| conveyed by figurative language, such as in | | | | Teacher Training. Cambridge: Cambridge University |
| metaphors, similes, symbols, etc. Figurative and | | | | Press, 1991. |
| descriptive imagery when projected, appeal to | | | | Wright, Andrew. Pictures for Language Learning. |
| one’s senses. A Quranic image, like other images, | | | | Cambridge, England: Cambridge University Press, 1989. |